Why We Must Protect Sex Workers At All Costs During The #MeToo Era

rapeculturerealities:

You’ve likely heard the saying, “Prostitution is the world’s oldest profession.” And yet, despite this truth, our society has always looked down on sex workers and many still assume that all sex workers do their jobs out of desperation or because they were forced into it.

Unfortunately, the #MeToo movement is fueling new misconceptions about sex workers. Some uninformed social media users have suggested that the solution to stopping sexual predators is for them to hire a sex worker when they want to abuse.

This so-called solution is not only dehumanizing, it is false; sex workers are not target practices for sexual abusers.

In fact, sex workers are more likely to experience sexual violence on the job than those engaging in other types of work. However, I’ve seen very little in the media about how they are being impacted by #MeToo.

As a survivor, I deeply appreciate how #MeToo has empowered fellow survivors to publicly share their stories. However, the glaring absence of sex workers’ #MeToo narratives in the spotlight troubles me, especially as an on and off burlesque performer.

Burlesque is a type of sex work, which is defined by the Sex Workers Outreach Project-USA(SWOP) as “any type of labor where the explicit goal is to produce a sexual or erotic response in the client.” I don’t consider it my profession, but I’ve unapologetically participated in sex work.

Sex workers use their bodies to make money like any other worker but aren’t afforded the same rights and protections. I believe the first step to ending sexual violence against sex workers is acknowledging their labor as valuable.

Briq House, communications director at SWOP-USA, does sex work because she enjoys it and thinks of her labor as sacred. Based in Seattle, she’s a Black bisexual queer sex worker, intimacy coach, burlesque performer/producer, teacher, and artist.

While Briq House loves her work, she acknowledges it isn’t always easy. Sex workers are being abused and even murdered on the job. Unprotected by the law, they’re unlikely to report rape and sexual assault to the police. In 2017, nearly 40 sex workers were killed that we know of.

The International Day to End Violence Against Sex Workers has been observed every Dec. 17 since 2003 to commemorate slain sex workers around the world. On this holiday, it’s essential to remember that Black trans woman sex workers are especially at-risk of being killed.

Sex workers are murdered just for doing their job, yet our society lacks empathy for them. They’re the punchline of vulgar jokes, and “prostitute” is the preferred insult of misogynist men towards women.

Briq House explains that sex workers have boundaries like everybody else. They come to a mutual agreement with patrons about what type of interaction both parties are interested in having.

“Every sex worker has boundaries they operate within and communicate to their client. If a client deliberately tries to or succeeds in going past the boundaries that were set by the provider, that is assault,” she says.

Joking about sex workers and diminishing their humanity makes it less safe for them. Queer and trans women of color doing sex work are more likely to be violated than their white counterparts simply because of their identities.

Our culture requires a drastic shift for queer, trans, and People of Color sex workers to feel safe and respected. I’m personally committed to building a world where sex workers are free from all forms of violence.

We must counter their absence within the #MeToo movement by lifting up their stories and supporting them whenever we can. If you are an aspiring ally to sex workers, here are three ways to be in solidarity with them during the #MeToo era

Why We Must Protect Sex Workers At All Costs During The #MeToo Era

Truth vs. Twilight

rabbitindisguise:

elegantmess-southernbelle:

curiouschiroptera:

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In collaboration with the Quileute Tribe, this site seeks to inform Twilight fans, parents, teachers, and others about the real Quileute culture, which indeed has a wolf origin story, a historic relationship with the wolf as demonstrated in songs, stories, and various art forms, as well as a modern, multi-dimensional community with a sophisticated governance system. We also hope to offer a counter narrative to The Twilight Saga’s stereotypical representations of race, class, and gender, and offer resources for a more meaningful understanding of Native American life and cultures.

BOOSTING!

This is the most beautiful thing I’ve laid eyes on today

naamahdarling:

spiritscraft:

werewolfetude:

fandomsandfeminism:

pikkulaku:

Imagine being a kid in school. Your teacher comes up with an idea for class picture. Every student will draw pictures of their friends.

Everyone starts drawing enthusiasticly, and can’t wait to see what they look like in the drawings. When pictures are ready you notice that popular students have more pictures than rest, but nobody has done a drawing of you. The teacher notices that too, and asks if someone would do your picture. To your horror the class clown takes the job, and comes up with a caricature of you. Others are laughing, but you’re not. You feel awful. The teacher notices that. and asks again someone to do a drawing of you. One of the ‘good students’ starts drawing, but the result is forced. It’s just a drawing of a generic child wearing a shirt of same color as you a wearing. There’s no spirit, no soul in it. You start sensing that the class is geting frustrated with you. They want to be done with this. You ask quietly the teacher if you could do a drawing yourself.

After school your classmates confront you. Why did you have to make such a big deal out of it? The first picture was funny. The second picture was just fine! The drawing you did yourself wasn’t right, do you think you are that good-looking? There were other kids who got only one or two pictures of themselves. Who are you to demand special treatment? Maybe there would have been a picture of you if you weren’t such annoying baby, nobody likes you anyway, and nobody’s going to if you keep on being like that, you don’t deserve a drawing!

This could be story of bullying, but it’s also about how I see portraying LGBTQ+-people and PoC in mainstream entertainment.

Thanks to Fandoms and Feminism for inspiration!

This is a great metaphor. 

This is the most accurate fucking post I’ve ever seen in my life oh my god.

weeping

This is incredible. A perfect metaphor. And it really points out how fucking childish it is to insist that representation does not matter.

mellenabrave:

thefemaleofspecies:

Everybody pause your discussions about white men in androgynous clothing for a second and look at Ranveer Singh, a brown bollywood actor absolutely SMASHING it in these outfits for Vogue India 

Hes wearing a whole dress with BANGLES if yall cant tell

Things he did?That 

Just look

Amazing

I saw a man so beautiful I cried.

madhumandesigns:

GoFundMe for the 1st Navajo-English Children’s Educational Show!

My local news covered this and I have yet to see it get any sort of larger attention, but this exactly what the media landscape for kids needs.

A show for children that features Navajo characters and teaches the language at the same time, it was developed by two Navajo women, Dr. Shawna Begay and Charmaine Jackson, and was originated “by a team of Navajo filmmakers, writers, producers and artists”.

They’re seeking funding to make more episodes and develop new characters, and we can help them out!

Here is their GoFundMe

auressea:

queeranarchism:

Solidarity, not allies.

The more I look at it, the more I think one of the worst thing to happen was that people started replacing the concept of solidarity with the concept of allies.

Solidarity was this amazing idea that we’re all getting screwed over by the systems and the way we fight back is by working together. And that means doing work against forms of oppression that you don’t experience and following the lead of people who experience that form of oppression because it’s their struggle. But you’re there as a partner, as a comrade. And you know they’ll be there for you if you need help in your part of the struggle. That’s solidarity.

Allyship has none of that. it’s a one-way relationship that carries in it a form of authority, and where there is authority there is harm. The failures of this system are everywhere.

  • You have the exploitative savior ally who is always looking to find the most oppressed group to ally themselves for in order too look like the coolest person, pushing themselves into spaces and exploiting people’s struggles for ally points.
  • You have the perfectionist ally who will only ever do work once they’re sure that they’re found the most perfecrt ‘grassroots’, never problematic in any way movement, rehardless of where their help is actually needed and useful.
  • You have the drone ally, only ever following directions and wasting all their potential to contribute anything meaningful, terrified of doing any thinking or acting for themselves that may at some point set them ‘called out’. 
  • You have the oppressed person or group who sees allies as convenient punching bad to work out their rage on, piling on them the hatred and contempt they wish they could pile on the system.
  • You have the oppressed person or group that treats allies as defined entirely by their allyhood, ignoring that they have struggles of their own and treating them as disposable. Shouting ‘allies to the front’ when the police brutality hits without a thought to the previous traumas and vulnerabilities of individual allies.

In all of these ways and more we are hurting each other, feeling unsafe around each other, becoming estranged and embittered with oneanother.

The concept of privilege has brought us some very useful things that help us be better activists and better humans to each other, but when I look at the way that is translated to the concept of allies, I mostly see us being worse activists and worse humans to each other than we are when we act out of the concept of solidarity. Being in this fight together means taking care of each other.

This is SUCH a GOOD post. Also many additional re-blogs with FANTASTIC points. Performative Behaviour of any kind looses traction very quickly- because it’s not genuine engagement.

I think Solidarity also helps us leverage “interesectionality” in a constructive and useful way: by saying “the system isn’t working for me OR you, for different reasons. Let’s support each other’s needs and get some real Change to the system”